When non-Islam people hear the word, Islam, this word brings to their
mind images of violence or something negative. In non-Islamic countries,
especially in western non-Islamic countries, most of the information about
Islam they can get by news or some movies are negative. When I went to library
to find some book about Islam, I found many books that pointed out
misunderstand about Islam. It is clear that the interpretation that Islam is
violence religion is wrong.
There are some group called “radical Islamism”. In 1990th,
when there were some military fights between governments and Islamic power, many
citizens supported radical Islamic power. In Egypt, a lot of member of Muslim Brotherhood, the group that tried
to construct Islamic state and were supported by many young people who had
dissatisfaction with social situation and government, were arrested and this
incident make the origin of Islamic radicals. After that, the military fights
between Islamic power and governments happened one after another. In Algeria,
in 1989, new constitution was established and Islamic political party was
elected democratically. But nation’s armed military forces intervened and this
election was declared invalid. This incident cause military fights in Algeria. The
time when this Islamic power became the object of the oppression by government,
the number of people who support Islamic power were increased.
But Since 1997,
some groups that use too much violence are isolated by other Islamic power and
their acts came to be more radically and violently. The military fights between
Islamic power and governments ceased and most of Islamic power came to criticize
governments nonviolently. Some Islamic radicals came not to be able to act in
their own countries. Their objective was changed. It is no longer to construct
of Islamic country. When they tried to do so, their action based on theory of
Islam. But at present, they act to show their existence or even if based on
theory of Islam,their interpretation is wrong. We can say most of Muslims (the genetic
name of Islam believers) do not support the Islamic radicals who act of
terrorism. So, at present, what do they think about non-Islam people?
We may get some hint from looking the region that has both Muslim
and other believers. Istanbul is the only transcontinental city between Asia
and Europe. Muslim, Christian, and Jewish person live together. This city has
unique history for until 1453, Byzantine Empire had had this city, and after
that Istanbul fell into Osman Empire. It is said that at one time the great
poet said to Turk general that he sang Greek songs in Istanbul and sang Turkey
song in Athens and he said “I am a real modern hero, isn’t it?” We can see
unique and attractive spectacle in this city. At a bar, Turk and Greek enjoy drinking,
singing and dancing. There are many historic spot and we can see Islamic and Christian
buildings and arts. At Saint Sophia, now it is a museum, we can see the Christian
mosaics drawn in Byzantine Empire era under the plaster. Why not these mosaics
were destroyed by Osman Empire and covered by plaster? It is said that when Osman
Empire get this church and tried to change it to Islamic mosque, Mehmet 2, the
king of Osman Empire, were amazed the beauty of this church and he did not destroy
the mosaics. There are a lot of church and mosque in Istanbul and next to each
other. Can we say that Muslim look non-Islam people as enemy? This place may
teach us how we should understand each other and live together.
I have to write more about the concretely system how Osman Empire dialed
with people believed other religions. I will write about them comparing other
era and other countries in next blog.
Satona Kato
Reference
Paul, L. (2002), ISLAM: A BRIEF HISTORY. Dorling
Kindersley Limited, London.
John, F. (1996).Istanbul:
the imperial city. Viking.
Nagaba, H.(2005) Istanbul. ISBN, Japan.
Kawakita, T. Momoki, S. (Eds.)
(2010). Tapestry. Teikokushoin,
Japan.
Matsumoto,H.(2004). The social position of islamic radicals.
The terrorism of Islamic
Radicals and measures.(pp39-47) Japan research institute of international
problems.
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